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For every high priest is appointed to offer gifts and sacrifices: wherefore it is necessary that he also should have some thing to offer. (Hebrews 8, 3)
The former indeed had also justifications of divine service, and a worldly sanctuary. (Hebrews 9, 1)
Now these things being thus ordered, into the first tabernacle the priests indeed always entered, accomplishing the offices of sacrifices. (Hebrews 9, 6)
Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks, (Hebrews 9, 9)
And divers washings, and justices of the flesh laid on them until the time of correction. (Hebrews 9, 10)
It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these. (Hebrews 9, 23)
For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself. (Hebrews 9, 26)
For the law having a shadow of the good things to come, not the very image of the things; by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect: (Hebrews 10, 1)
Wherefore when he cometh into the world, he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me: (Hebrews 10, 5)
In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law. (Hebrews 10, 8)
And every priest indeed standeth daily ministering, and often offering the same sacrifices, which can never take away sins. (Hebrews 10, 11)
But this man offering one sacrifice for sins, for ever sitteth on the right hand of God, (Hebrews 10, 12)
