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Through the forbearance of God, for the shewing of his justice in this time; that he himself may be just, and the justifier of him, who is of the faith of Jesus Christ. (Romans 3, 26)
For what saith the scripture? Abraham believed God, and it was reputed to him unto justice. (Romans 4, 3)
But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God. (Romans 4, 5)
As David also termeth the blessedness of a man, to whom God reputeth justice without works: (Romans 4, 6)
This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice. (Romans 4, 9)
And he received the sign of circumcision, a seal of the justice of the faith, which he had, being uncircumcised; that he might be the father of all them that believe, being uncircumcised, that unto them also it may be reputed to justice: (Romans 4, 11)
For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith. (Romans 4, 13)
And therefore it was reputed to him unto justice. (Romans 4, 22)
Now it is not written only for him, that it was reputed to him unto justice, (Romans 4, 23)
For if by one man's offence death reigned through one; much more they who receive abundance of grace, and of the gift, and of justice, shall reign in life through one, Jesus Christ. (Romans 5, 17)
Therefore, as by the offence of one, unto all men to condemnation; so also by the justice of one, unto all men to justification of life. (Romans 5, 18)
That as sin hath reigned to death; so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord. (Romans 5, 21)
