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He answered thereunto: They among the Jews that are called Assideans, of whom Judas Machabeus is captain, nourish wars, and raise seditions, and will not suffer the realm to be in peace. (2 Maccabees 14, 6)
Principally indeed out of fidelity to the king's interests, but in the next place also to provide for the good of my countrymen: for all our nation suffereth much from the evil proceedings of those men. (2 Maccabees 14, 8)
Now when this man had spoken to this effect, the rest also of the king's friends, who were enemies of Judas, incensed Demetrius against him. (2 Maccabees 14, 11)
But Judas ordered men to be ready in convenient places, lest some mischief might he suddenly practised by the enemies: so they made an agreeable conference. (2 Maccabees 14, 22)
And Judas was always dear to him from the heart, and he was well affected to the man. (2 Maccabees 14, 24)
And he desired him to marry a wife, and to have children. So he married: he lived quietly, and they lived in common. (2 Maccabees 14, 25)
But when Machabeus perceived that Nicanor was more stern to him, and that when they met together as usual he behaved himself in a rough manner: and was sensible that this rough behaviour came not of good, he gathered together a few of his men, and hid himself from Nicanor. (2 Maccabees 14, 30)
But he finding himself notably pre- vented by the man, came to the great and holy temple: and commanded the priests that were offering the accustomed sacrifices, to deliver him the man. (2 Maccabees 14, 31)
And when he had spoken thus he departed. But the priests stretching forth their hands to heaven, called upon him that was ever the defender of their nation, saying in this manner: (2 Maccabees 14, 34)
Now Razias, one of the ancients of Jerusalem, was accused to Nicanor, a man that was a lover of the city, and of good report, who for his affection was called the father of the Jews. (2 Maccabees 14, 37)
This man, for a long time, had held fast his purpose of keeping himself pure in the Jews' religion, and was ready to expose his body and life, that he might persevere therein. (2 Maccabees 14, 38)
Choosing to die nobly rather than to fall into the hands of the wicked, and to suffer abuses unbecoming his noble birth. (2 Maccabees 14, 42)
