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• Meat for the belly, and the belly for the meats; but God shall destroy both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body. (1 Corinthians 6, 13)

• Defraud not one another, except, perhaps, by consent, for a time, that you may give yourselves to prayer; and return together again, lest Satan tempt you for your incontinency. (1 Corinthians 7, 5)

• For to the rest I speak, not the Lord. If any brother hath a wife that believeth not, and she consent to dwell with him, let him not put her away. (1 Corinthians 7, 12)

• For how knowest thou, O wife, whether thou shalt save thy husband ? Or how knowest thou, O man, whether thou shalt save thy wife ? (1 Corinthians 7, 16)

• Wast thou called, being a bondman ? care not for it; but if thou mayest be made free, use it rather. (1 Corinthians 7, 21)

• But take heed lest perhaps this your liberty become a stumblingblock to the weak. (1 Corinthians 8, 9)

• Wherefore, if meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother. (1 Corinthians 8, 13)

• Have we not power to carry about a woman, a sister, as well as the rest of the apostles, and the brethren of the Lord, and Cephas? (1 Corinthians 9, 5)

• If others be partakers of this power over you, why not we rather? Nevertheless, we have not used this power: but we bear all things, lest we should give any hindrance to the gospel of Christ. (1 Corinthians 9, 12)

• But I chastise my body, and bring it into subjection: lest perhaps, when I have preached to others, I myself should become a castaway. (1 Corinthians 9, 27)

• Neither do you murmur: as some of them murmured, and were destroyed by the destroyer. (1 Corinthians 10, 10)

• Wherefore he that thinketh himself to stand, let him take heed lest he fall. (1 Corinthians 10, 12)