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(For the law brought nothing to perfection,) but a bringing in of a better hope, by which we draw nigh to God. (Hebrews 7, 19)
But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.) (Hebrews 7, 21)
But this, for that he continueth for ever, hath an everlasting priesthood, (Hebrews 7, 24)
For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore. (Hebrews 7, 28)
But now he hath obtained a better ministry, by how much also he is a mediator of a better testament, which is established on better promises. (Hebrews 8, 6)
But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people's ignorance: (Hebrews 9, 7)
But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation: (Hebrews 9, 11)
Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption. (Hebrews 9, 12)
It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these. (Hebrews 9, 23)
For Jesus is not entered into the holies made with hands, the patterns of the true: but into heaven itself, that he may appear now in the presence of God for us. (Hebrews 9, 24)
For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself. (Hebrews 9, 26)
But in them there is made a commemoration of sins every year. (Hebrews 10, 3)
