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And might be the father of circumcision; not to them only, that are of the circumcision, but to them also that follow the steps of the faithful, that is in the uncircumcision of our father Abraham. (Romans 4, 12)
For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith. (Romans 4, 13)
Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, (Romans 4, 16)
In the promise also of God he staggered not by distrust; but was strengthened in faith, giving glory to God: (Romans 4, 20)
But also for us, to whom it shall be reputed, if we believe in him, that raised up Jesus Christ, our Lord, from the dead, (Romans 4, 24)
And not only so; but we glory also in tribulations, knowing that tribulation worketh patience; (Romans 5, 3)
But God commendeth his charity towards us; because when as yet we were sinners, according to the time, (Romans 5, 8)
And not only so; but also we glory in God, through our Lord Jesus Christ, by whom we have now received reconciliation. (Romans 5, 11)
For until the law sin was in the world; but sin was not imputed, when the law was not. (Romans 5, 13)
But death reigned from Adam unto Moses, even over them also who have not sinned after the similitude of the transgression of Adam, who is a figure of him who was to come. (Romans 5, 14)
But not as the offence, so also the gift. For if by the offence of one, many died; much more the grace of God, and the gift, by the grace of one man, Jesus Christ, hath abounded unto many. (Romans 5, 15)
And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation; but grace is of many offences, unto justification. (Romans 5, 16)
