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with God testifying to it by signs and wonders, and by various miracles, and by the pouring out of the Holy Spirit, in accord with his own will. (Hebrews 2, 4)
Therefore, holy brothers, sharers in the heavenly calling, consider the Apostle and High Priest of our confession: Jesus. (Hebrews 3, 1)
Because of this, it is just as the Holy Spirit says: “If today you hear his voice, (Hebrews 3, 7)
For it is impossible for those who were once illuminated, and have even tasted of the heavenly gift, and have become sharers in the Holy Spirit, (Hebrews 6, 4)
For it was fitting that we should have such a High Priest: holy, innocent, undefiled, set apart from sinners, and exalted higher than the heavens. (Hebrews 7, 26)
who is the minister of holy things, and of the true tabernacle, which was established by the Lord, not by man. (Hebrews 8, 2)
Certainly, the former also had the justifications of worship and a holy place for that age. (Hebrews 9, 1)
For a tabernacle was made at first, in which were the lampstand, and the table, and the bread of the Presence, which is called Holy. (Hebrews 9, 2)
Then, beyond the second veil, was the tabernacle, which is called the Holy of Holies, (Hebrews 9, 3)
In this way, the Holy Spirit is signifying that the way to what is most holy was not yet made manifest, not while the first tabernacle was still standing. (Hebrews 9, 8)
entered once into the Holy of Holies, having obtained eternal redemption, neither by the blood of goats, nor of calves, but by his own blood. (Hebrews 9, 12)
how much more will the blood of Christ, who through the Holy Spirit has offered himself, immaculate, to God, cleanse our conscience from dead works, in order to serve the living God? (Hebrews 9, 14)
