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Ashkelon will see and be afraid. Both Gaza and he will be very sorrowful, as well as Ekron, because her hope has been confounded. And the king will pass away from Gaza, and Ashkelon will not be inhabited. (Zechariah 9, 5)
And they will be like the strong, trampling the mud of the ways in battle. And they will fight, for the Lord is with them. And the riders of the horses will be confounded. (Zechariah 10, 5)
And he will pass over the narrow passage of the sea, and he will strike the waves of the sea, and all the depths of the river will be confounded, and the arrogance of Assyria will be brought low, and the scepter of Egypt will withdraw. (Zechariah 10, 11)
And this shall be: In that day, the prophets will be confounded, each one by his own vision, when he will prophesy. Neither will they be covered with a garment of sackcloth in order to deceive. (Zechariah 13, 4)
just as it was written: “Behold, I am placing a stumbling block in Zion, and a rock of scandal. But whoever believes in him shall not be confounded.” (Romans 9, 33)
For Scripture says: “All those who believe in him shall not be confounded.” (Romans 10, 11)
by means of my own expectation and hope. For in nothing shall I be confounded. Instead, with all confidence, now just as always, Christ shall be magnified in my body, whether by life or by death. (Philippians 1, 20)
For this reason, I also suffer these things. But I am not confounded. For I know in whom I have believed, and I am certain that he has the power to preserve what was entrusted to me, unto that day. (2 Timothy 1, 12)
Because of this, Scripture asserts: “Behold, I am setting in Zion a chief cornerstone, elect, precious. And whoever will have believed in him will not be confounded.” (1 Peter 2, 6)
But do so with meekness and fear, having a good conscience, so that, in whatever matter they may slander you, they shall be confounded, since they falsely accuse your good behavior in Christ. (1 Peter 3, 16)
And now, little sons, abide in him, so that when he appears, we may have faith, and we may not be confounded by him at his advent. (1 John 2, 28)
