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And I even return authority over the stronghold, which is in Jerusalem, and I give it to the high priest, in order to appoint in it any such men as he will choose, who will guard it. (1 Maccabees 10, 32)
Ptolemais and its confines, I give as a free gift to the holy places that are in Jerusalem, for the necessary expenses of the holy things. (1 Maccabees 10, 39)
And whoever will flee into the temple that is in Jerusalem, or in any of its parts, being liable before the king in any matter, let them be released, and all that is theirs in my kingdom, let them have it freely. (1 Maccabees 10, 43)
And as to the raising of the walls of Jerusalem and the fortifications all around it, the expenses shall be given from the king’s revenues, as also for the building of the walls in Judea.” (1 Maccabees 10, 45)
And Jonathan returned to Jerusalem with peace and joy. (1 Maccabees 10, 66)
But when Jonathan heard the words of Apollonius, he was moved in his soul. And he chose ten thousand men, and he departed from Jerusalem, and Simon, his brother, met him to help him. (1 Maccabees 10, 74)
But Jonathan set fire to Azotus and to the cities that were all around it, and he captured their spoils and the temple of Dagon. And he burned with fire all those who had fled into it. (1 Maccabees 10, 84)
And Jonathan returned to Jerusalem with his own, having many spoils. (1 Maccabees 10, 87)
And when he drew near to Azotus, they revealed to him that the temple of Dagon had been burned with fire, and Azotus and its suburbs had been demolished, and bodies had been abandoned, and that, for those who had been cut to pieces in the war, they had made a tomb along the way. (1 Maccabees 11, 4)
And Jonathan went with the king as far as the river, which is called Eleutherus. And he returned to Jerusalem. (1 Maccabees 11, 7)
In those days, Jonathan gathered together those who were in Judea, in order to fight against the stronghold that was in Jerusalem. And they made many machines of war against it. (1 Maccabees 11, 20)
Therefore, we have assigned to them all the parts of Judea, and the three cities, Lydda and Ramatha, which were added to Judea from Samaria, and all their confines, to be set apart for all those sacrificing in Jerusalem, in place of that which the king previously received from them each year, and in place of the fruits of the land and of the fruit trees. (1 Maccabees 11, 34)