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• But what if some of them have not believed? Shall their unbelief nullify the faith of God? Let it not be so! (Romans 3, 3)

• And the justice of God, though the faith of Jesus Christ, is in all those and over all those who believe in him. For there is no distinction. (Romans 3, 22)

• whom God has offered as a propitiation, through faith in his blood, to reveal his justice for the remission of the former offenses, (Romans 3, 25)

• and by the forbearance of God, to reveal his justice in this time, so that he himself might be both the Just One and the Justifier of anyone who is of the faith of Jesus Christ. (Romans 3, 26)

• So then, where is your self-exaltation? It is excluded. Through what law? That of works? No, but rather through the law of faith. (Romans 3, 27)

• For we judge a man to be justified by faith, without the works of the law. (Romans 3, 28)

• For One is the God who justifies circumcision by faith and uncircumcision through faith. (Romans 3, 30)

• Are we then destroying the law through faith? Let it not be so! Instead, we are making the law stand. (Romans 3, 31)

• Yet truly, for he who does not work, but who believes in him who justifies the impious, his faith is reputed unto justice, according to the purpose of the grace of God. (Romans 4, 5)

• Does this blessedness, then, remain only in the circumcised, or is it even in the uncircumcised? For we say that faith was reputed to Abraham unto justice. (Romans 4, 9)

• For he received the sign of circumcision as a symbol of the justice of that faith which exists apart from circumcision, so that he might be the father of all those who believe while uncircumcised, so that it might also be reputed to them unto justice, (Romans 4, 11)

• and he might be the father of circumcision, not only for those who are of circumcision, but even for those who follow the footsteps of that faith which is in the uncircumcision of our father Abraham. (Romans 4, 12)