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Similarly, David also declares the blessedness of a man, to whom God brings justice without works: (Romans 4, 6)
“Blessed are they whose iniquities have been forgiven and whose sins have been covered. (Romans 4, 7)
Blessed is the man to whom the Lord has not imputed sin.” (Romans 4, 8)
Does this blessedness, then, remain only in the circumcised, or is it even in the uncircumcised? For we say that faith was reputed to Abraham unto justice. (Romans 4, 9)
For he received the sign of circumcision as a symbol of the justice of that faith which exists apart from circumcision, so that he might be the father of all those who believe while uncircumcised, so that it might also be reputed to them unto justice, (Romans 4, 11)
knowing most fully that whatever God has promised, he is also able to accomplish. (Romans 4, 21)
but also for our sake. For the same shall be reputed to us, if we believe in him who raised up our Lord Jesus Christ from the dead, (Romans 4, 24)
But thanks be to God that, though you used to be the servants of sin, now you have been obedient from the heart to the very form of the doctrine into which you have been received. (Romans 6, 17)
For example, a woman who is subject to a husband is obligated by the law while her husband lives. But when her husband has died, she is released from the law of her husband. (Romans 7, 2)
But now we have been released from the law of death, by which we were being held, so that now we may serve with a renewed spirit, and not in the old way, by the letter. (Romans 7, 6)
For sin, receiving an opportunity through the commandment, seduced me, and, through the law, sin killed me. (Romans 7, 11)
But if the Spirit of him who raised up Jesus from the dead lives within you, then he who raised up Jesus Christ from the dead shall also enliven your mortal bodies, by means of his Spirit living within you. (Romans 8, 11)
