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For whoever has entered into his rest, the same has also rested from his works, just as God did from his. (Hebrews 4, 10)
It is Christ who, in the days of his flesh, with a strong cry and tears, offered prayers and supplications to the One who was able to save him from death, and who was heard because of his reverence. (Hebrews 5, 7)
And although, certainly, he is the Son of God, he learned obedience by the things that he suffered. (Hebrews 5, 8)
For God is not unjust, such that he would forget your work and the love that you have shown in his name. For you have ministered, and you continue to minister, to the saints. (Hebrews 6, 10)
And in this way, by enduring patiently, he secured the promise. (Hebrews 6, 15)
to the place where the forerunner Jesus has entered on our behalf, so as to become the High Priest for eternity, according to the order of Melchizedek. (Hebrews 6, 20)
Therefore, if consummation had occurred through the Levitical priesthood (for under it the people received the law), then what further need would there be for another Priest to rise up according to the order of Melchizedek, one who was not called according to the order of Aaron? (Hebrews 7, 11)
For since the priesthood has been transferred, it is necessary that the law also be transferred. (Hebrews 7, 12)
gifts which serve as mere examples and shadows of the heavenly things. And so it was answered to Moses, when he was about to complete the tabernacle: “See to it,” he said, “that you make everything according to the example which was revealed to you on the mountain.” (Hebrews 8, 5)
having a golden censer, and the ark of the testament, covered all around and on every part with gold, in which was a golden urn containing manna, and the rod of Aaron which had blossomed, and the tablets of the testament. (Hebrews 9, 4)
But into the second part, once a year, the high priest alone entered, not without blood, which he offered on behalf of the neglectful offenses of himself and of the people. (Hebrews 9, 7)
And this is a parable for the present time. Accordingly, those gifts and sacrifices that are offered are not able, as concerns the conscience, to make perfect those things that serve only as food and drink, (Hebrews 9, 9)
