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And, calling an assembly, he sent twelve thousand drachmas of silver to Jerusalem, to be offered for a sacrifice for the sins of the dead, thinking well and religiously about the resurrection, (2 Maccabees 12, 43)
and because he considered that those who had fallen asleep with piety had great grace stored up for them. (2 Maccabees 12, 45)
In the one hundred and forty-ninth year, Judas realized that Antiochus Eupator was coming with a multitude against Judea. (2 Maccabees 13, 1)
And with him was Lysias, the procurator, who was in charge of the government, having with him one hundred and ten thousand foot solders, five thousand horsemen, and twenty-two elephants, and three hundred swift chariots with curved blades. (2 Maccabees 13, 2)
But the King of kings awakened the mind of Antiochus against the sinner. And when Lysias was suggesting this to be the cause of all the evils, he ordered (as is the custom with them) that he should be apprehended and killed in the same place. (2 Maccabees 13, 4)
From there, he ordered this sacrilegious one to be thrown down into the ashes, with all propelling him into the afterlife. (2 Maccabees 13, 6)
And so, he moved his camp to Bethzur, which was a fortified garrison of the Jews. But as he struck, he was put to flight and reduced in number. (2 Maccabees 13, 19)
He joined battle with Judas; he was overcome. But when he realized that Philip, who had been left out of these events, had rebelled at Antioch, he was in a consternation of mind, and, begging the Jews, and being submissive to them, he swore to all things that seemed just. And, being reconciled, he offered sacrifice, honored the temple, and left gifts. (2 Maccabees 13, 23)
But when he arrived at Ptolemais, the Ptolemaians considered the conditions of the alliance burdensome, being indignant lest perhaps they might break the pact. (2 Maccabees 13, 25)
went to king Demetrius in the one hundred and fiftieth year, offering to him a crown of gold, and a palm, and beyond these, some branches that seemed to belong to the temple. And, indeed, on that day, he was silent. (2 Maccabees 14, 4)
Then Nicanor stayed in Jerusalem, and he did no iniquity; he sent away the flocks of the crowds, which had been gathered together. (2 Maccabees 14, 23)
And so the king, being exasperated and provoked by this very wicked accusation, wrote to Nicanor, saying that he was certainly overburdened by the agreement of alliance, and he ordered him nevertheless to send Maccabeus quickly to Antioch in chains. (2 Maccabees 14, 27)