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their camels were four hundred thirty-five; their donkeys were six thousand seven hundred twenty. (Ezra 2, 67)
And some of the leaders among the fathers, when they entered into the temple of the Lord, which is in Jerusalem, freely offered some of these to the house of God, in order to construct it in its location. (Ezra 2, 68)
They gave to the expenses of the work in accord with their ability: sixty-one thousand gold coins, five thousand silver minas, and one hundred priestly vestments. (Ezra 2, 69)
And now the seventh month had arrived, and the sons of Israel were in their cities. Then, the people were gathered together, like one man, in Jerusalem. (Ezra 3, 1)
Now they set the altar of God upon its bases, while keeping the people of all the surrounding lands away from it. And they offered upon it a holocaust to the Lord, morning and evening. (Ezra 3, 3)
And after these, they offered the continual holocaust, as much on the new moons as on all the solemnities of the Lord that were consecrated, and on all those when a voluntary gift was offered to the Lord. (Ezra 3, 5)
Then they hired counselors against them, so that they might argue against their plan during all the days of Cyrus, king of Persia, even until the reign of Darius, king of the Persians. (Ezra 4, 5)
And so, in the days of Artaxerxes, Bishlam, Mithredath, and Tabeel, and the others who were in their council wrote to Artaxerxes, king of the Persians. Now the letter of accusation was written in Syriac, and was being read in the Syrian language. (Ezra 4, 7)
and the rest of the nations, whom the great and glorious Osnappar transferred and caused to live in the cities of Samaria and in the rest of the regions across the river in peace: (Ezra 4, 10)
And now let be it known to the king, that if this city will have been built up, and its walls repaired, they will not pay tribute, nor tax, nor yearly revenues, and this loss will affect even the kings. (Ezra 4, 13)
We report to the king that if this city will have been built, and its walls repaired, you will have no possession across the river.” (Ezra 4, 16)
But the eye of their God was set over the elders of the Jews, and so they were unable to hinder them. And it was agreed that the matter should be referred to Darius, and then they would give a reply against that accusation. (Ezra 5, 5)
