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In him, we too are called to our portion, having been predestined in accord with the plan of the One who accomplishes all things by the counsel of his will. (Ephesians 1, 11)
and the preeminent magnitude of his virtue toward us, toward we who believe in accord with the work of his powerful virtue, (Ephesians 1, 19)
above every principality and power and virtue and dominion, and above every name that is given, not only in this age, but even in the future age. (Ephesians 1, 21)
in which you walked in times past, according to the age of this world, according to the prince of the power of this sky, the spirit who now works in the sons of distrust. (Ephesians 2, 2)
For he is our peace. He made the two into one, by dissolving the intermediate wall of separation, of opposition, by his flesh, (Ephesians 2, 14)
and reconciling both to God, in one body, through the cross, destroying this opposition in himself. (Ephesians 2, 16)
And upon arriving, he evangelized peace to you who were far away, and peace to those who were near. (Ephesians 2, 17)
having been built upon the foundation of the Apostles and of the Prophets, with Jesus Christ himself as the preeminent cornerstone. (Ephesians 2, 20)
In other generations, this was unknown to the sons of men, even as it has now been revealed to his holy Apostles and Prophets in the Spirit, (Ephesians 3, 5)
so that the manifold wisdom of God may become well-known to the principalities and powers in the heavens, through the Church, (Ephesians 3, 10)
according to that timeless purpose, which he has formed in Christ Jesus our Lord. (Ephesians 3, 11)
with all humility and meekness, with patience, supporting one another in charity. (Ephesians 4, 2)
