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But if even our injustice points to the justice of God, what shall we say? Could God be unfair for inflicting wrath? (Romans 3, 5)
Yet truly, for he who does not work, but who believes in him who justifies the impious, his faith is reputed unto justice, according to the purpose of the grace of God. (Romans 4, 5)
For the Promise to Abraham, and to his posterity, that he would inherit the world, was not through the law, but through the justice of faith. (Romans 4, 13)
Because of this, it is from faith according to grace that the Promise is ensured for all posterity, not only for those who are of the law, but also for those who are of the faith of Abraham, who is the father of us all before God, (Romans 4, 16)
And he believed, with a hope beyond hope, so that he might become the father of many nations, according to what was said to him: “Thus shall your posterity shall be.” (Romans 4, 18)
but hope is not unfounded, because the love of God is poured forth in our hearts through the Holy Spirit, who has been given to us. (Romans 5, 5)
But sin, receiving an opportunity through the commandment, wrought in me all manner of coveting. For apart from the law, sin was dead. (Romans 7, 8)
For sin, receiving an opportunity through the commandment, seduced me, and, through the law, sin killed me. (Romans 7, 11)
For though this was impossible under the law, because it was weakened by the flesh, God sent his own Son in the likeness of sinful flesh and because of sin, in order to condemn sin in the flesh, (Romans 8, 3)
And we know that, for those who love God, all things work together unto good, for those who, in accordance with his purpose, are called to be saints. (Romans 8, 28)
For I am certain that neither death, nor life, nor Angels, nor Principalities, nor Powers, nor the present things, nor the future things, nor strength, (Romans 8, 38)
when the children had not yet been born, and had not yet done anything good or bad (such that the purpose of God might be based on their choice), (Romans 9, 11)
