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And the border ascends into Beth-hoglah, and it crosses from the north into Beth-Arabah, ascending to the stone of Bohan, the son of Reuben. (Joshua 15, 6)
And it reaches as far as the borders of Debara, from the Valley of Achor, to the north, looking toward Gilgal, which is opposite the Ascent of Adummim, on the southern part of the torrent. And it crosses the waters that are called the Fountain of the Sun. And its exit shall be at the Fountain of Rogel. (Joshua 15, 7)
And as they were traveling together, she was urged by her husband that she ask her father for a field. And she sighed, as she was sitting on her donkey. And Caleb said to her, “What is it?” (Joshua 15, 18)
Yet truly, Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but only daughters, whose names are these: Mahlah and Noah and Hoglah and Milcah and Tirzah. (Joshua 17, 3)
So it is that the possession of Ephraim is in the south, and that of Manasseh is in the north, and both are enclosed by the sea, and they are joined together by the tribe of Asher to the north, and by the tribe of Issachar to the east. (Joshua 17, 10)
And all the sons of Israel gathered together at Shiloh, and there they stationed the Tabernacle of the Testimony. And the land was subjected to them. (Joshua 18, 1)
And it descends to that part of the mountain which looks out toward the Valley of the sons of Hinnom. And it is opposite the northern region, in the furthest part of the Valley of the Rephaim. And it descends into Geennom, (that is, the Valley of Hinnom,) near the side of the Jebusite toward the south. And it extends to the Fountain of Rogel, (Joshua 18, 16)
And it advances before Beth-hoglah, to the north. And its exits are to the north, opposite the bay of the very salty sea, in the southern region at the end of the Jordan, (Joshua 18, 19)
And their cities were: Jericho and Beth-hoglah and the Abrupt Valley, (Joshua 18, 21)
All the cities together of the sons of Aaron, the priest, were thirteen, with their suburbs. (Joshua 21, 19)
but as a testimony between us and you, and between our descendents and your progeny, so that we may serve the Lord, and so that it may be our right to offer holocausts, and victims, and peace offerings, and so that tomorrow your sons may not say to our sons: ‘You have no part in the Lord.’ (Joshua 22, 27)
And Joshua gathered together all the tribes of Israel at Shechem, and he called those greater by birth, and the leaders and judges and teachers. And they stood in the sight of the Lord. (Joshua 24, 1)
