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• GHIMEL. Yet even when I cry out and beg, he excludes my prayer. (Lamentations 3, 8)

• And when he had made something like a whip out of little cords, he drove them all out of the temple, including the sheep and the oxen. And he poured out the brass coins of the moneychangers, and he overturned their tables. (John 2, 15)

• including Annas, the high priest, and Caiaphas, and John and Alexander, and as many as were of the priestly family. (Acts 4, 6)

• And they were attentive to him because, for a long time, he had deluded them with his magic. (Acts 8, 11)

• Then, Peter, opening his mouth, said: “I have concluded in truth that God is not a respecter of persons. (Acts 10, 34)

• interpreting and concluding that it was necessary for the Christ to suffer and to rise again from the dead, and that “this is the Jesus Christ, whom I am announcing to you.” (Acts 17, 3)

• So then, where is your self-exaltation? It is excluded. Through what law? That of works? No, but rather through the law of faith. (Romans 3, 27)

• “All things have been subjected to him,” without doubt he does not include the One who has subjected all things to him. (1 Corinthians 15, 27)

• So consider this same idea, being sorrowful according to God, and what great solicitude it accomplishes in you: including protection, and indignation, and fear, and desire, and zeal, and vindication. In all things, you have shown yourselves to be uncorrupted by this sorrow. (2 Corinthians 7, 11)

• They are not imitating you well. And they are willing to exclude you, so that you might imitate them. (Galatians 4, 17)