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And the king appointed Benaiah, the son of Jehoiada, in his place over the army. And he appointed Zadok, the priest, in place of Abiathar. (1 Kings 2, 35)
Also, the king sent for and summoned Shimei, and he said to him: “Build a house for yourself in Jerusalem, and live there. And do not depart from that place to here or to there. (1 Kings 2, 36)
And Shimei said to the king: “The word is good. Just as my lord the king has said, so will your servant do.” And so Shimei lived in Jerusalem for many days. (1 Kings 2, 38)
But it happened that, after three years, the servants of Shimei fled to Achish, the son of Maacah, the king of Gath. And it was reported to Shimei that his servants had gone away to Gath. (1 Kings 2, 39)
And Shimei rose up, and he saddled his donkey. And went away to Achish in Gath, in order to seek his servants. And he led them away from Gath. (1 Kings 2, 40)
And the king said to Shimei: “You know all the evil, of which your heart is conscious, which you did to David, my father. The Lord has repaid your wickedness upon your own head.” (1 Kings 2, 44)
And king Solomon shall be blessed, and the throne of David shall be established before the Lord, even forever. (1 Kings 2, 45)
And so the king commanded Benaiah, the son of Jehoiada. And going out, he struck him down, and he died. (1 Kings 2, 46)
And so the kingdom was confirmed in the hand of Solomon, and he was joined with Pharaoh, the king of Egypt, by affinity. For he took his daughter, and he led her into the city of David, until he completed building his own house, and the house of the Lord, and the wall of Jerusalem all around. (1 Kings 3, 1)
Then Solomon awakened, and he understood that it was a dream. And when he had arrived in Jerusalem, he stood before the ark of the covenant of the Lord, and he offered holocausts and made victims of peace offerings, and he held a great feast for all his servants. (1 Kings 3, 15)
Then two women harlots went to the king, and they stood before him. (1 Kings 3, 16)
And the other woman responded: “It is not such as you say. Instead, your son is dead, but mine is alive.” To the contrary, she said: “You are lying. For my son lives, and your son is dead.” And in this manner, they were contending before the king. (1 Kings 3, 22)