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just as he promised in the law, will quickly have mercy on us and will gather us together from under heaven into the holy place. (2 Maccabees 2, 18)
and about the illuminations, which came from heaven to those who acted on behalf of the Jews with fortitude, was such that they, though few, vindicated the entire region and put to flight a multitude of the barbarous, (2 Maccabees 2, 22)
And so the priests threw themselves before the altar in their priestly vestments, and they called upon him from heaven, who had established the law about deposits, such that those with whom they had deposited it would keep it safe. (2 Maccabees 3, 15)
But every one of them, stretching forth their hands toward heaven, made supplication. (2 Maccabees 3, 20)
“If you have any enemy, or a traitor to your kingdom, send him there, and he will return to you scourged, if he even escapes. For truly, in that place, there is a certain power of God. (2 Maccabees 3, 38)
And he dared to say that he was a traitor to the kingdom, though he provided for the city, and defended his people, and was zealous for the law of God. (2 Maccabees 4, 2)
But after the life of Seleucus expired, when Antiochus, who was called the illustrious, had assumed the kingdom, Jason, the brother of Onias, was ambitions for the high priesthood. (2 Maccabees 4, 7)
Then Apollonius, the son of Menestheus, was sent into Egypt because of the nobles of king Philometor of Ptolemy. But when Antiochus realized that he had been effectively alienated from the affairs of the kingdom, consulting his own interests, he started out from there and came to Joppa, and from there to Jerusalem. (2 Maccabees 4, 21)
And he said with confidence, “I possess these from heaven, but, because of the laws of God, I now despise them, for I hope to receive them again from him.” (2 Maccabees 7, 11)
I ask you, child, gaze upon heaven and earth, and all that is in them, and understand that God made them, and the family of man, out of nothing. (2 Maccabees 7, 28)
and of the battle by them, which was against the Galatians in Babylonia, how, when the event had arrived and the allies of the Macedonians hesitated, though they were only six thousand in all, yet they slew one hundred and twenty thousand, because of the help provided to them from heaven; and how, for the sake of these things, very many benefits followed. (2 Maccabees 8, 20)
And so, rising up in anger, he thought to turn back upon the Jews the injury done by those who had put him to flight. And, therefore, he ordered his chariot to be driven without stopping along the way, for the judgment of heaven was urging him on, because he had spoken so arrogantly about how he would come to Jerusalem and make it into a mass grave for the Jews. (2 Maccabees 9, 4)
