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• Then Nicanor, being willing to manifest the hatred that he held for the Jews, sent five hundred soldiers to apprehend him. (2 Maccabees 14, 39)

• For he thought, if he mistreated him, it would bring great disaster upon the Jews. (2 Maccabees 14, 40)

• In truth, the Jews who followed him out of necessity were saying: “Do not act so fiercely and barbarously, but give honor to the day of sanctification and reverence to him who beholds all things.” (2 Maccabees 15, 2)

• And so he said: “I also am powerful upon the earth, so I command arms to be taken up and the king’s plans to be fulfilled.” Nevertheless, he did not succeed in accomplishing his plan. (2 Maccabees 15, 5)

• Now the vision was in this manner: Onias, who had been high priest, a good and kind man, modest in appearance, gentle in manners, and noble in speech, and who from boyhood was trained in the virtues, extending his hands, prayed on behalf of all the people of the Jews. (2 Maccabees 15, 12)

• Then, calling out in this way, he said: “You, O Lord, who sent your Angel under Hezekiah, king of Judah, and who killed one hundred and eighty-five thousand from the camp of Sennacherib, (2 Maccabees 15, 22)

• The parables of Solomon, son of David, king of Israel, (Proverbs 1, 1)

• In a multitude of people, there is dignity for the king. And in a paucity of people, there is disgrace for the prince. (Proverbs 14, 28)

• An intelligent minister is acceptable to the king. Whoever is useless shall bear his wrath. (Proverbs 14, 35)

• Foreknowledge is in the lips of the king. His mouth shall not err in judgment. (Proverbs 16, 10)

• Those who act impiously are abominable to the king. For the throne is made firm by justice. (Proverbs 16, 12)

• The indignation of a king is a herald of death. And the wise man will appease it. (Proverbs 16, 14)