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when the children had not yet been born, and had not yet done anything good or bad (such that the purpose of God might be based on their choice), (Romans 9, 11)
What should we say next? Is there unfairness with God? Let it not be so! (Romans 9, 14)
Therefore, it is not based on those who choose, nor on those who excel, but on God who takes pity. (Romans 9, 16)
O man, who are you to question God? How can the thing that has been formed say to the One who formed him: “Why have you made me this way?” (Romans 9, 20)
What if God, wanting to reveal his wrath and to make his power known, endured, with much patience, vessels deserving wrath, fit to be destroyed, (Romans 9, 22)
And this shall be: in the place where it was said to them, ‘You are not my people,’ there they shall be called the sons of the living God.” (Romans 9, 26)
Brothers, certainly the will of my heart, and my prayer to God, is for them unto salvation. (Romans 10, 1)
For I offer testimony to them, that they have a zeal for God, but not according to knowledge. (Romans 10, 2)
For, being ignorant of the justice of God, and seeking to establish their own justice, they have not subjected themselves to the justice of God. (Romans 10, 3)
For if you confess with your mouth the Lord Jesus, and if you believe in your heart that God has raised him up from the dead, you shall be saved. (Romans 10, 9)
Therefore, I say: Has God driven away his people? Let it not be so! For I, too, am an Israelite of the offspring of Abraham, from the tribe of Benjamin. (Romans 11, 1)
God has not driven away his people, whom he foreknew. And do you not know what Scripture says in Elijah, how he calls upon God against Israel? (Romans 11, 2)
