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the prophet Jeremiah sat weeping, and he wailed this lamentation in Jerusalem. (Lamentations 0, 2)
NUN. Your prophets have seen false and foolish things for you. And they have not laid open your iniquity, so as to provoke you to repentance. Yet they have seen for you false revelations and banishments. (Lamentations 2, 14)
RES. O Lord, see and consider those whom you have made into a such vintage. So then, shall women eat their own fruit, little ones measured by the palm of the hand? Shall priest and prophet be killed in the sanctuary of the Lord? (Lamentations 2, 20)
For their tongue is polished by the craftsman, and they themselves are even inlaid with gold and silver, yet they are false and unable to speak. (Baruch 6, 7)
But all things that occur with them are false; in what way, then, is it to be considered or said that they are gods? (Baruch 6, 44)
For, in as much as they are only wood, inlaid with gold and silver, so let it be known henceforth, by all nations and kings, that they are false; because it has been revealed that they are not gods, but the work of men’s hands, and there is no work of God in them. (Baruch 6, 50)
Perhaps it may be that they will hear, and perhaps they may be quieted. For they are a provoking house. And they shall know that there has been a prophet in their midst. (Ezekiel 2, 5)
Disturbance will follow after disturbance, and rumor after rumor. And they will seek the vision of the prophet, and the law will perish from the priest, and counsel will perish from the elders. (Ezekiel 7, 26)
Because of this, speak to them, and you shall say to them: Thus says the Lord God: The man, the man of the house of Israel, who places his uncleanness in his heart, and who stations the scandal of his iniquities before his face, and who approaches a prophet, so as to inquire of me through him: I, the Lord, will respond to him in accord with the multitude of his uncleannesses, (Ezekiel 14, 4)
For the man, the man of the house of Israel, and the new arrival among the converts who may be in Israel, if he is alienated from me, and he sets his idols in his heart, and he stations the scandal of his iniquity before his face, and he approaches the prophet, so that he may inquire of me through him: I, the Lord, will respond to him through myself. (Ezekiel 14, 7)
And when a prophet has gone astray and has spoken a word: I, the Lord, have deceived that prophet. And I will extend my hand over him, and I will wipe him away from the midst of my people, Israel. (Ezekiel 14, 9)
And they shall bear their iniquity. In accord with the iniquity of the one who inquires, so shall the iniquity of the prophet be. (Ezekiel 14, 10)
