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  • It is as if we are considered by him to be insignificant, and he abstains from our ways as from filth; he prefers the newly justified, and he glories that he has God for his father. (Wisdom of Solomon 2, 16)

  • And so, the desire for wisdom leads to an everlasting kingdom. (Wisdom of Solomon 6, 21)

  • Thus, by means of her, I will have immortality, and I will bequeath an everlasting memorial to those who come after me. (Wisdom of Solomon 8, 13)

  • And my works will be acceptable, and I will govern your people justly, and I will be worthy of the throne of my father. (Wisdom of Solomon 9, 12)

  • This is he, who was formed first by God, the father of the world, who was alone when created; she preserved him, (Wisdom of Solomon 10, 1)

  • and she did not abandon him in chains, while she brought him the scepter of the kingdom and power against those who oppressed him, and revealed them to be liars who had dishonored him, and gave him everlasting glory. (Wisdom of Solomon 10, 14)

  • For instead of a fountain, even everlasting in flow, you gave human blood to the unjust, (Wisdom of Solomon 11, 7)

  • For these, advising like a father, you approved; but the others, interrogating like a severe king, you condemned. (Wisdom of Solomon 11, 11)

  • But your providence, O Father, governs, because you have provided for both a way in the sea and a very reliable path among the waves, (Wisdom of Solomon 14, 3)

  • For a father, embittered with the suffering of grief, made an image of his son, who had been suddenly taken away from him, and then, he who had died as a man, now begins to be worshiped as if a god, and so rites and sacrifices are established among his servants. (Wisdom of Solomon 14, 15)

  • For, while they managed to convince the unjust, so as to obtain dominion over the holy nation, they themselves were fettered with chains of darkness and of endless night, enclosed in their houses, fugitives of everlasting providence, lying in ruins. (Wisdom of Solomon 17, 2)

  • For the just children of goodness were secretly offering sacrifice, and in agreement they administered the law of justice, so that both good and bad would be able to receive justice, and so that you might now approve of their chanting to the father. (Wisdom of Solomon 18, 9)


“Faltar com a caridade¨¦ como ferir a pupila dos olhos de Deus.” São Padre Pio de Pietrelcina