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  • And make a place for the fear of the Most High. For all wisdom is fear of God, and it is wise to fear God, and in all wisdom is the orderly disposition of the law. (Ecclesiasticus 19, 18)

  • But the discipline of wickedness is not wisdom. And there is no prudence in the thoughts of sinners. (Ecclesiasticus 19, 19)

  • There is a wickedness, and in it there is abomination. And there is a foolish man who has been diminished in wisdom. (Ecclesiasticus 19, 20)

  • Better is a man who has been diminished in wisdom because his mind is failing, but with the fear of God, than he who abounds in intelligence, but with transgression against the law of the Most High. (Ecclesiasticus 19, 21)

  • Wisdom hidden, and treasure unseen: of what use is either of these? (Ecclesiasticus 20, 32)

  • He who hides his foolishness is better than a man who conceals his wisdom. (Ecclesiasticus 20, 33)

  • The consummation of the fear of God is wisdom and understanding. (Ecclesiasticus 21, 13)

  • Now there is a wisdom which abounds in evil. But there is no understanding where there is bitterness. (Ecclesiasticus 21, 15)

  • The heart of the foolish is like a broken vessel, for it will not hold any wisdom. (Ecclesiasticus 21, 17)

  • Like a house which has been demolished, so is wisdom to the foolish. And the knowledge of the unwise is like meaningless words. (Ecclesiasticus 21, 21)

  • An untimely explanation is like music in a time of mourning. But the sharp correction and doctrine of wisdom are ever timely. (Ecclesiasticus 22, 6)

  • Whoever explains wisdom to the senseless is like one speaking to a sleeping person. And at the end of the explanation, he says: “Who is this?” (Ecclesiasticus 22, 9)


"A prática das bem-aventuranças não requer atos de heroísmo, mas a aceitação simples e humilde das provações." São Padre Pio de Pietrelcina