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The flesh of it shall be eaten on the same day; neither shall any of it remain until morning. (Leviticus 7, 15)
If anyone, by a vow or of his own accord, will have offered a sacrifice, it shall be eaten in a similar manner on the same day. But then if any of it will have remained until tomorrow, it is lawful to eat it. (Leviticus 7, 16)
Then whatever will be found on the third day shall be consumed with fire. (Leviticus 7, 17)
If anyone will have eaten from the flesh of the victim of peace offerings on the third day, the oblation will be nullified; neither will it benefit the one who offered it. But instead, whatever soul will contaminate itself with such foods will be guilty of a betrayal. (Leviticus 7, 18)
This is the anointing of Aaron and his sons, by the ceremonies of the Lord, in the day when Moses offered them, so that they may fulfill the priesthood, (Leviticus 7, 35)
Also, you shall not exit from the door of the tabernacle for seven days, until the day on which the time of your consecration shall be completed. For in seven days the consecration is finished, (Leviticus 8, 33)
Day and night you shall remain in the tabernacle, observing the watches of the Lord, otherwise you shall die. For so it has been commanded to me.” (Leviticus 8, 35)
Then, the eighth day having arrived, Moses called Aaron and his sons, and those greater by birth from Israel, and he said to Aaron: (Leviticus 9, 1)
Take also an ox and a ram for peace offerings. And immolate them before the Lord, offering with the sacrifice of each one fine wheat flour sprinkled with oil. For today the Lord will appear to you.’ ” (Leviticus 9, 4)
Aaron responded: “This day, the victim for sin has been offered, and the holocaust in the sight of the Lord. But you see what has happened to me. How could I eat it, or please the Lord in the ceremonies, having a sorrowful mind?” (Leviticus 10, 19)
Speak to the sons of Israel, and you shall say to them: A woman, if she has received the seed to bear a male, shall be unclean for seven days, just as in the days of separation due to menstruation. (Leviticus 12, 2)
And on the eighth day, the little infant shall be circumcised. (Leviticus 12, 3)
