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And they fell to the ground on their faces, and they sounded the trumpets of alarm, and they cried out toward heaven. (1 Maccabees 4, 40)
And they offered sacrifice, according to the law, on the new altar of holocausts that they made. (1 Maccabees 4, 53)
And they kept the dedication of the altar for eight days, and they offered holocausts with joy, and sacrifices of salvation and praise. (1 Maccabees 4, 56)
And the Nabateans met them, and they accepted them peacefully, and they described to them all that had happened to their brothers in the land of Gilead, (1 Maccabees 5, 25)
And he came, with three companies behind them, and they sounded the trumpets, and they cried out in prayer. (1 Maccabees 5, 33)
But when Judas approached, close to the torrent of water, he stationed the scribes of the people near the torrent, and he commanded them, saying, “Permit no man to stay behind, but let all come into the battle.” (1 Maccabees 5, 42)
Then there assembled to Alcimus and Bacchides, a congregation of scribes, to seek just terms. (1 Maccabees 7, 12)
And Bacchides moved the camp from Jerusalem, and he took up a position at Bethzaith. And he sent and captured many of those who had fled from him, and some of the people he killed in sacrifice, and he threw them into a great pit. (1 Maccabees 7, 19)
But Alcimus saw that Judas, and those who were with him, prevailed. And he knew that he was not able to withstand them. And so he returned to the king, and he accused them of many crimes. (1 Maccabees 7, 25)
But those also who were from the side of Judas, these also now cried out, and the earth shook at the noise of the armies. And the battle was joined from morning, even until evening. (1 Maccabees 9, 13)
And king Alexander heard of the promises that Demetrius promised to Jonathan. And they described the battles to him, and the virtuous deeds that he and his brothers had done, and the hardships that they had endured. (1 Maccabees 10, 15)
Therefore, we have assigned to them all the parts of Judea, and the three cities, Lydda and Ramatha, which were added to Judea from Samaria, and all their confines, to be set apart for all those sacrificing in Jerusalem, in place of that which the king previously received from them each year, and in place of the fruits of the land and of the fruit trees. (1 Maccabees 11, 34)
