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Or, it is as if a craftsman, a workman of the forest, had cut straight wood, and, with his expertise, shaved off all of its bark, and, with his skill, diligently fashioned a vessel, practical for use in life, (Wisdom of Solomon 13, 11)
For either they sacrifice their own sons, or they make dark sacrifices, or they hold vigils full of madness, (Wisdom of Solomon 14, 23)
For, while they managed to convince the unjust, so as to obtain dominion over the holy nation, they themselves were fettered with chains of darkness and of endless night, enclosed in their houses, fugitives of everlasting providence, lying in ruins. (Wisdom of Solomon 17, 2)
And, while they thought to escape notice in their secret sins, they were scattered under a dark veil of oblivion, being horribly afraid, and having been disturbed with great astonishment. (Wisdom of Solomon 17, 3)
For they were all bound together with one chain of darkness. Or if there were a whistling wind, or the sweet sound of birds among the thick tree branches, or the force of water rushing excessively, (Wisdom of Solomon 17, 17)
But then, the heavy night was placed over the sun for them, an image of that darkness which was about to overcome them. Yet they were more grievous to themselves than was the darkness. (Wisdom of Solomon 17, 20)
The others, indeed, deserved to be deprived of the light and to endure a prison of darkness, who watched for an opportunity to imprison your sons, by whom the incorruptible light of the law was beginning to be given to future generations. (Wisdom of Solomon 18, 4)
Yet they were struck with blindness, like someone brought before the gates of justice, so that they were suddenly covered with darkness, and each one was left searching for the threshold of his front door. (Wisdom of Solomon 19, 16)
Do not choose to seek iniquitous possessions, and you should not say: “I have all I need in life.” For it will be of no benefit to you in the time of retribution and darkness. (Ecclesiasticus 5, 1)
Do not choose to be anxious for unjust wealth. For these things will not benefit you in the day of darkness and retribution. (Ecclesiasticus 5, 10)
For confusion and remorse is upon a thief, and a wicked mark is upon the double-tongued; but for the whisperer, there is hatred and animosity and disgrace. (Ecclesiasticus 5, 17)
Error and darkness have been created by sinners. And those who exult in evil, grow old in evil. (Ecclesiasticus 11, 16)
