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For he received the sign of circumcision as a symbol of the justice of that faith which exists apart from circumcision, so that he might be the father of all those who believe while uncircumcised, so that it might also be reputed to them unto justice, (Romans 4, 11)
and he might be the father of circumcision, not only for those who are of circumcision, but even for those who follow the footsteps of that faith which is in the uncircumcision of our father Abraham. (Romans 4, 12)
For if those who are of the law are the heirs, then faith becomes empty and the Promise is abolished. (Romans 4, 14)
And he was not weakened in faith, nor did he consider his own body to be dead (though he was then almost one hundred years old), nor the womb of Sarah to be dead. (Romans 4, 19)
but hope is not unfounded, because the love of God is poured forth in our hearts through the Holy Spirit, who has been given to us. (Romans 5, 5)
But what fruit did you hold at that time, in those things about which you are now ashamed? For the end of those things is death. (Romans 6, 21)
Yet truly, having been freed now from sin, and having been made servants of God, you hold your fruit in sanctification, and truly its end is eternal life. (Romans 6, 22)
But now we have been released from the law of death, by which we were being held, so that now we may serve with a renewed spirit, and not in the old way, by the letter. (Romans 7, 6)
And so, the law itself is indeed holy, and the commandment is holy and just and good. (Romans 7, 12)
For we know that the law is spiritual. But I am carnal, having been sold under sin. (Romans 7, 14)
and not only these, but also ourselves, since we hold the first-fruits of the Spirit. For we also groan within ourselves, anticipating our adoption as the sons of God, and the redemption of our body. (Romans 8, 23)
I am speaking the truth in Christ; I am not lying. My conscience offers testimony to me in the Holy Spirit, (Romans 9, 1)
