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• giving him a message for Aaron and his sons: This is the rule that governs the offering of a victim for transgression; it must be immolated before the Lord in the same place where burnt-sacrifices are offered; it is set apart for holy uses. (Leviticus 6, 25)

• and must be immolated where burnt-sacrifices are immolated; its blood must be poured round the altar. (Leviticus 7, 2)

• All these the priest will burn on the altar, as a burnt-sacrifice to the Lord in amends for the wrong done; (Leviticus 7, 5)

• The priest who offers a victim in burnt-sacrifice, may keep the skin for himself; (Leviticus 7, 8)

• Anyone who eats the fat which ought to be offered, as part of the Lord’s burnt-sacrifice, is lost to his people. (Leviticus 7, 25)

• giving him this message, too, for the sons of Israel: The man who brings the Lord a welcome-offering must surrender, in doing so, his sacrificial due, the choice portions of the victim. (Leviticus 7, 29)

• Thus far the rules which govern burnt-sacrifice,✻ and sacrifices for a fault or a wrong done, for the hallowing of priests, and for the victims used in welcome-offering, (Leviticus 7, 37)

• The fat on the entrails, the caul of the liver, and the two kidneys with their fat, he sacrificed on the altar, (Leviticus 8, 16)

• He offered a ram, too, as a burnt-sacrifice; Aaron and his sons laid their hands on its head, (Leviticus 8, 18)

• This ram he cut into joints, and sacrificed it, head and limbs and fat, upon the altar, (Leviticus 8, 20)

• first washing its entrails and its feet; so he burnt the whole ram on the altar, a sacrifice such as the Lord had commanded, to please him with the smell of its burning. (Leviticus 8, 21)

• Choose out a young bullock to atone for your faults, and a ram for burnt-sacrifice, both without blemish, and offer them to the Lord. (Leviticus 9, 2)