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• and so he will bring it to the priests of Aaron’s line; one of whom will take up a handful of the wheat and oil, with all the incense, and cast it on the altar as a token-sacrifice,✻ acceptable to the Lord in its fragrance. (Leviticus 2, 2)

• All that is left of this sacrifice shall belong to Aaron and his sons; the remnant of the Lord’s own offering, it is set apart for holy uses. (Leviticus 2, 3)

• and he, in offering it, will separate the token-sacrifice, which he will burn there on the altar, acceptable to the Lord in its fragrance; (Leviticus 2, 9)

• All such offerings must be made to the Lord unleavened; no leaven or honey must be burnt with the Lord’s sacrifice. (Leviticus 2, 11)

• Whatever sacrifice thou offerest is to be seasoned with salt; thou shalt not grudge thy God the salt which his covenant demands; salt shall be a part of every offering. (Leviticus 2, 13)

• and the priest, for a token-sacrifice, shall burn part of the bruised grain and the oil, with all the incense. (Leviticus 2, 16)

• All these, once the wood is kindled, they shall offer on the altar as a burnt-sacrifice, and the Lord will accept the smell of their burning. (Leviticus 3, 5)

• And the parts of the victim sacrificed to the Lord in this welcome-offering will be the tail with all the fat on it, (Leviticus 3, 9)

• The same parts must be cut away to feed the fire of the Lord’s sacrifice; the fat which covers belly and entrails, (Leviticus 3, 14)

• Such a transgression, if it be committed by the high priest then in office, brings guilt upon the whole people, and he must make amends for it by offering to the Lord a young bullock without blemish. (Leviticus 4, 3)

• some of its blood will be taken into the tabernacle by the high priest then in office, (Leviticus 4, 16)

• He will lay his hands on its head, and immolate it, in amends for his fault, where the Lord’s burnt-sacrifices are immolated; (Leviticus 4, 24)