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People also hurried out of their houses in crowds to make a general supplication because the holy place was about to be brought into contempt. (2 Maccabees 3, 18)
So he betook himself to the king, not accusing his fellow citizens but having in view the welfare, both public and private, of all the people. (2 Maccabees 4, 5)
While such was the state of affairs, it happened that the people of Tarsus and of Mallus revolted because their cities had been given as a present to Antiochis, the king's concubine. (2 Maccabees 4, 30)
And he left governors to afflict the people: at Jerusalem, Philip, by birth a Phrygian and in character more barbarous than the man who appointed him; (2 Maccabees 5, 22)
He put to the sword all those who came out to see them, then rushed into the city with his armed men and killed great numbers of people. (2 Maccabees 5, 26)
and also to pollute the temple in Jerusalem and call it the temple of Olympian Zeus, and to call the one in Gerizim the temple of Zeus the Friend of Strangers, as did the people who dwelt in that place. (2 Maccabees 6, 2)
Now I urge those who read this book not to be depressed by such calamities, but to recognize that these punishments were designed not to destroy but to discipline our people. (2 Maccabees 6, 12)
Therefore he never withdraws his mercy from us. Though he disciplines us with calamities, he does not forsake his own people. (2 Maccabees 6, 16)
"The Lord God is watching over us and in truth has compassion on us, as Moses declared in his song which bore witness against the people to their faces, when he said, `And he will have compassion on his servants.'" (2 Maccabees 7, 6)
But he looked at the king, and said, "Because you have authority among men, mortal though you are, you do what you please. But do not think that God has forsaken our people. (2 Maccabees 7, 16)
They besought the Lord to look upon the people who were oppressed by all, and to have pity on the temple which had been profaned by ungodly men, (2 Maccabees 8, 2)
Thus he who had undertaken to secure tribute for the Romans by the capture of the people of Jerusalem proclaimed that the Jews had a Defender, and that therefore the Jews were invulnerable, because they followed the laws ordained by him. (2 Maccabees 8, 36)
