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This means that it is not the children of the flesh who are the children of God, but the children of the promise are reckoned as descendants. (Romans 9, 8)
For this is what the promise said, "About this time I will return and Sarah shall have a son." (Romans 9, 9)
even us whom he has called, not from the Jews only but also from the Gentiles? (Romans 9, 24)
For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God's righteousness. (Romans 10, 3)
or "Who will descend into the abyss?" (that is, to bring Christ up from the dead). (Romans 10, 7)
because, if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. (Romans 10, 9)
But they have not all obeyed the gospel; for Isaiah says, "Lord, who has believed what he has heard from us?" (Romans 10, 16)
So faith comes from what is heard, and what is heard comes by the preaching of Christ. (Romans 10, 17)
For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? (Romans 11, 15)
For if you have been cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree. (Romans 11, 24)
and so all Israel will be saved; as it is written, "The Deliverer will come from Zion, he will banish ungodliness from Jacob"; (Romans 11, 26)
For from him and through him and to him are all things. To him be glory for ever. Amen. (Romans 11, 36)
