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For this is what the promise said, "About this time I will return and Sarah shall have a son." (Romans 9, 9)
And not only so, but also when Rebecca had conceived children by one man, our forefather Isaac, (Romans 9, 10)
though they were not yet born and had done nothing either good or bad, in order that God's purpose of election might continue, not because of works but because of his call, (Romans 9, 11)
What shall we say then? Is there injustice on God's part? By no means! (Romans 9, 14)
For the scripture says to Pharaoh, "I have raised you up for the very purpose of showing my power in you, so that my name may be proclaimed in all the earth." (Romans 9, 17)
You will say to me then, "Why does he still find fault? For who can resist his will?" (Romans 9, 19)
But who are you, a man, to answer back to God? Will what is molded say to its molder, "Why have you made me thus?" (Romans 9, 20)
What if God, desiring to show his wrath and to make known his power, has endured with much patience the vessels of wrath made for destruction, (Romans 9, 22)
in order to make known the riches of his glory for the vessels of mercy, which he has prepared beforehand for glory, (Romans 9, 23)
As indeed he says in Hose'a, "Those who were not my people I will call `my people,' and her who was not beloved I will call `my beloved.'" (Romans 9, 25)
"And in the very place where it was said to them, `You are not my people,' they will be called `sons of the living God.'" (Romans 9, 26)
And Isaiah cries out concerning Israel: "Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved; (Romans 9, 27)
