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You shall dwell with us; and the land shall be open to you; dwell and trade in it, and get property in it." (Genesis 34, 10)
"Consecrate to me all the first-born; whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine." (Exodus 13, 2)
For when Pharaoh stubbornly refused to let us go, the LORD slew all the first-born in the land of Egypt, both the first-born of man and the first-born of cattle. Therefore I sacrifice to the LORD all the males that first open the womb; but all the first-born of my sons I redeem.' (Exodus 13, 15)
"When a man leaves a pit open, or when a man digs a pit and does not cover it, and an ox or an ass falls into it, (Exodus 21, 33)
and he shall sprinkle it seven times upon him who is to be cleansed of leprosy; then he shall pronounce him clean, and shall let the living bird go into the open field. (Leviticus 14, 7)
and he shall let the living bird go out of the city into the open field; so he shall make atonement for the house, and it shall be clean." (Leviticus 14, 53)
This is to the end that the people of Israel may bring their sacrifices which they slay in the open field, that they may bring them to the LORD, to the priest at the door of the tent of meeting, and slay them as sacrifices of peace offerings to the LORD; (Leviticus 17, 5)
For they are wholly given to me from among the people of Israel; instead of all that open the womb, the first-born of all the people of Israel, I have taken them for myself. (Numbers 8, 16)
And every open vessel, which has no cover fastened upon it, is unclean. (Numbers 19, 15)
Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. (Numbers 19, 16)
You shall gather all its spoil into the midst of its open square, and burn the city and all its spoil with fire, as a whole burnt offering to the LORD your God; it shall be a heap for ever, it shall not be built again. (Deuteronomy 13, 16)
but you shall open your hand to him, and lend him sufficient for his need, whatever it may be. (Deuteronomy 15, 8)
