Encontrados 11647 resultados para: No

• Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, (Romans 3, 29)

• Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. (Romans 3, 31)

• For if Abraham was justified by works, he has something to boast about, but not before God. (Romans 4, 2)

• Now to one who works, his wages are not reckoned as a gift but as his due. (Romans 4, 4)

• And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness. (Romans 4, 5)

• So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works: (Romans 4, 6)

• blessed is the man against whom the Lord will not reckon his sin." (Romans 4, 8)

• Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness. (Romans 4, 9)

• How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. (Romans 4, 10)

• and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised. (Romans 4, 12)

• The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith. (Romans 4, 13)

• For the law brings wrath, but where there is no law there is no transgression. (Romans 4, 15)