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Now after this, in the reign of Ar-ta-xerx'es king of Persia, Ezra the son of Serai'ah, son of Azari'ah, son of Hilki'ah, (Ezra 7, 1)
"Ar-ta-xerx'es, king of kings, to Ezra the priest, the scribe of the law of the God of heaven. And now (Ezra 7, 12)
We also notify you that it shall not be lawful to impose tribute, custom, or toll upon any one of the priests, the Levites, the singers, the doorkeepers, the temple servants, or other servants of this house of God. (Ezra 7, 24)
"And you, Ezra, according to the wisdom of your God which is in your hand, appoint magistrates and judges who may judge all the people in the province Beyond the River, all such as know the laws of your God; and those who do not know them, you shall teach. (Ezra 7, 25)
Whoever will not obey the law of your God and the law of the king, let judgment be strictly executed upon him, whether for death or for banishment or for confiscation of his goods or for imprisonment." (Ezra 7, 26)
I gathered them to the river that runs to Aha'va, and there we encamped three days. As I reviewed the people and the priests, I found there none of the sons of Levi. (Ezra 8, 15)
On the fourth day, within the house of our God, the silver and the gold and the vessels were weighed into the hands of Mer'emoth the priest, son of Uri'ah, and with him was Elea'zar the son of Phin'ehas, and with them were the Levites, Jo'zabad the son of Jeshua and No-adi'ah the son of Bin'nui. (Ezra 8, 33)
They also delivered the king's commissions to the king's satraps and to the governors of the province Beyond the River; and they aided the people and the house of God. (Ezra 8, 36)
After these things had been done, the officials approached me and said, "The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands with their abominations, from the Canaanites, the Hittites, the Per'izzites, the Jeb'usites, the Ammonites, the Moabites, the Egyptians, and the Amorites. (Ezra 9, 1)
But now for a brief moment favor has been shown by the LORD our God, to leave us a remnant, and to give us a secure hold within his holy place, that our God may brighten our eyes and grant us a little reviving in our bondage. (Ezra 9, 8)
For we are bondmen; yet our God has not forsaken us in our bondage, but has extended to us his steadfast love before the kings of Persia, to grant us some reviving to set up the house of our God, to repair its ruins, and to give us protection in Judea and Jerusalem. (Ezra 9, 9)
"And now, O our God, what shall we say after this? For we have forsaken thy commandments, (Ezra 9, 10)
