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  • keeping before their eyes the lawless outrage which the Gentiles had committed against the holy place, and the torture of the derided city, and besides, the overthrow of their ancestral way of life. (2 Maccabees 8, 17)

  • So the murderer and blasphemer, having endured the more intense suffering, such as he had inflicted on others, came to the end of his life by a most pitiable fate, among the mountains in a strange land. (2 Maccabees 9, 28)

  • As a result he was accused before Eupator by the king's friends. He heard himself called a traitor at every turn, because he had abandoned Cyprus, which Philometor had entrusted to him, and had gone over to Antiochus Epiphanes. Unable to command the respect due his office, he took poison and ended his life. (2 Maccabees 10, 13)

  • But the King of kings aroused the anger of Antiochus against the scoundrel; and when Lysias informed him that this man was to blame for all the trouble, he ordered them to take him to Beroea and to put him to death by the method which is the custom in that place. (2 Maccabees 13, 4)

  • And this was eminently just; because he had committed many sins against the altar whose fire and ashes were holy, he met his death in ashes. (2 Maccabees 13, 8)

  • So, committing the decision to the Creator of the world and exhorting his men to fight nobly to the death for the laws, temple, city, country, and commonwealth, he pitched his camp near Modein. (2 Maccabees 13, 14)

  • And he urged him to marry and have children; so he married, settled down, and shared the common life. (2 Maccabees 14, 25)

  • For in former times, when there was no mingling with the Gentiles, he had been accused of Judaism, and for Judaism he had with all zeal risked body and life. (2 Maccabees 14, 38)

  • with his blood now completely drained from him, he tore out his entrails, took them with both hands and hurled them at the crowd, calling upon the Lord of life and spirit to give them back to him again. This was the manner of his death. (2 Maccabees 14, 46)

  • Such are the ways of all who get gain by violence; it takes away the life of its possessors. (Proverbs 1, 19)

  • for her house sinks down to death, and her paths to the shades; (Proverbs 2, 18)

  • none who go to her come back nor do they regain the paths of life. (Proverbs 2, 19)


“O Senhor sempre orienta e chama; mas não se quer segui-lo e responder-lhe, pois só se vê os próprios interesses. Às vezes, pelo fato de se ouvir sempre a Sua voz, ninguém mais se apercebe dela; mas o Senhor ilumina e chama. São os homens que se colocam na posição de não conseguir mais escutar.” São Padre Pio de Pietrelcina