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And they shall not teach every one his fellow or every one his brother, saying, `Know the Lord,' for all shall know me, from the least of them to the greatest. (Hebrews 8, 11)
above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail. (Hebrews 9, 5)
but into the second only the high priest goes, and he but once a year, and not without taking blood which he offers for himself and for the errors of the people. (Hebrews 9, 7)
By this the Holy Spirit indicates that the way into the sanctuary is not yet opened as long as the outer tent is still standing (Hebrews 9, 8)
he entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption. (Hebrews 9, 12)
For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh, (Hebrews 9, 13)
how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your conscience from dead works to serve the living God. (Hebrews 9, 14)
For a will takes effect only at death, since it is not in force as long as the one who made it is alive. (Hebrews 9, 17)
Hence even the first covenant was not ratified without blood. (Hebrews 9, 18)
For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, (Hebrews 9, 19)
saying, "This is the blood of the covenant which God commanded you." (Hebrews 9, 20)
And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. (Hebrews 9, 21)
