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For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. (Hebrews 5, 1)
as he says also in another place, "Thou art a priest for ever, after the order of Melchiz'edek." (Hebrews 5, 6)
About this we have much to say which is hard to explain, since you have become dull of hearing. (Hebrews 5, 11)
Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, (Hebrews 6, 1)
with instruction about ablutions, the laying on of hands, the resurrection of the dead, and eternal judgment. (Hebrews 6, 2)
For land which has drunk the rain that often falls upon it, and brings forth vegetation useful to those for whose sake it is cultivated, receives a blessing from God. (Hebrews 6, 7)
For this Melchiz'edek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him; (Hebrews 7, 1)
and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. (Hebrews 7, 2)
And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brethren, though these also are descended from Abraham. (Hebrews 7, 5)
Now if perfection had been attainable through the Levit'ical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchiz'edek, rather than one named after the order of Aaron? (Hebrews 7, 11)
For when there is a change in the priesthood, there is necessarily a change in the law as well. (Hebrews 7, 12)
(for the law made nothing perfect); on the other hand, a better hope is introduced, through which we draw near to God. (Hebrews 7, 19)
