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he entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption. (Hebrews 9, 12)
how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your conscience from dead works to serve the living God. (Hebrews 9, 14)
Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred which redeems them from the transgressions under the first covenant. (Hebrews 9, 15)
For where a will is involved, the death of the one who made it must be established. (Hebrews 9, 16)
For a will takes effect only at death, since it is not in force as long as the one who made it is alive. (Hebrews 9, 17)
Hence even the first covenant was not ratified without blood. (Hebrews 9, 18)
Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. (Hebrews 9, 22)
Nor was it to offer himself repeatedly, as the high priest enters the Holy Place yearly with blood not his own; (Hebrews 9, 25)
so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. (Hebrews 9, 28)
For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near. (Hebrews 10, 1)
For it is impossible that the blood of bulls and goats should take away sins. (Hebrews 10, 4)
Consequently, when Christ came into the world, he said, "Sacrifices and offerings thou hast not desired, but a body hast thou prepared for me; (Hebrews 10, 5)
