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• Here tithes are received by mortal men; there, by one of whom it is testified that he lives. (Hebrews 7, 8)

• One might even say that Levi himself, who receives tithes, paid tithes through Abraham, (Hebrews 7, 9)

• for he was still in the loins of his ancestor when Melchiz'edek met him. (Hebrews 7, 10)

• Now if perfection had been attainable through the Levit'ical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchiz'edek, rather than one named after the order of Aaron? (Hebrews 7, 11)

• For when there is a change in the priesthood, there is necessarily a change in the law as well. (Hebrews 7, 12)

• For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. (Hebrews 7, 14)

• who has become a priest, not according to a legal requirement concerning bodily descent but by the power of an indestructible life. (Hebrews 7, 16)

• (for the law made nothing perfect); on the other hand, a better hope is introduced, through which we draw near to God. (Hebrews 7, 19)

• Those who formerly became priests took their office without an oath, but this one was addressed with an oath, "The Lord has sworn and will not change his mind, `Thou art a priest for ever.'" (Hebrews 7, 21)

• The former priests were many in number, because they were prevented by death from continuing in office; (Hebrews 7, 23)

• Consequently he is able for all time to save those who draw near to God through him, since he always lives to make intercession for them. (Hebrews 7, 25)

• He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself. (Hebrews 7, 27)