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One strip, contiguous to the sacred portion, must be left over, consisting of ten thousand cubits to eastward and ten thousand to westward, marching with the sacred portion; this will bring in a revenue for feeding the municipal workmen. (Ezekiel 48, 18)
The portion must have a total area of twenty-five thousand cubits by twenty-five thousand. You must allocate a square area from the sacred portion to constitute the city. (Ezekiel 48, 20)
What is left over will be for the prince, on either side of the sacred portion and of the property of the city, marching with the twenty-five thousand cubits to eastward to the eastern frontier, and marching with the twenty-five thousand cubits to westward to the western frontier-- running parallel with the other portions and belonging to the prince. In the centre will be the sacred portion and the sanctuary of the Temple. (Ezekiel 48, 21)
"Here are the exits from the city. On the north side, four thousand five hundred cubits are to be measured off. (Ezekiel 48, 30)
On the east side, there will be four thousand five hundred cubits and three gates: one the gate of Joseph; one the gate of Benjamin; one the gate of Dan. (Ezekiel 48, 32)
On the south side, four thousand five hundred cubits are to be measured off, and there are to be three gates: one the gate of Simeon; one the gate of Issachar; one the gate of Zebulun. (Ezekiel 48, 33)
On the west side, there will be four thousand five hundred cubits and three gates: one the gate of Gad; one the gate of Asher; one the gate of Naphtali. (Ezekiel 48, 34)
Total perimeter: eighteen thousand cubits. "The name of the city in future must be: Yahweh-is-there." ' (Ezekiel 48, 35)
King Belshazzar gave a great banquet for his noblemen, a thousand of them, and, in the presence of this thousand, he drank his wine. (Daniel 5, 1)
A stream of fire poured out, issuing from his presence. A thousand thousand waited on him, ten thousand times ten thousand stood before him. The court was in session and the books lay open. (Daniel 7, 10)
The first replied, 'Until two thousand three hundred evenings and mornings have gone by: then the sanctuary will have its rights restored.' (Daniel 8, 14)
From the moment that the perpetual sacrifice is abolished and the appalling abomination set up: a thousand two hundred and ninety days. (Daniel 12, 11)
