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realising that our former self was crucified with him, so that the self which belonged to sin should be destroyed and we should be freed from the slavery of sin. (Romans 6, 6)
We know that Christ has been raised from the dead and will never die again. Death has no power over him any more. (Romans 6, 9)
That is why you must not allow sin to reign over your mortal bodies and make you obey their desires; (Romans 6, 12)
and then sin will no longer have any power over you -- you are living not under law, but under grace. (Romans 6, 14)
What is the implication? That we are free to sin, now that we are not under law but under grace? Out of the question! (Romans 6, 15)
You know well that if you undertake to be somebody's slave and obey him, you are the slave of him you obey: you can be the slave either of sin which leads to death, or of obedience which leads to saving justice. (Romans 6, 16)
Once you were slaves of sin, but thank God you have given whole-hearted obedience to the pattern of teaching to which you were introduced; (Romans 6, 17)
and so, being freed from serving sin, you took uprightness as your master. (Romans 6, 18)
I am putting it in human terms because you are still weak human beings: as once you surrendered yourselves as servants to immorality and to a lawlessness which results in more lawlessness, now you have to surrender yourselves to uprightness which is to result in sanctification. (Romans 6, 19)
When you were the servants of sin, you felt no obligation to uprightness, (Romans 6, 20)
and what did you gain from living like that? Experiences of which you are now ashamed, for that sort of behaviour ends in death. (Romans 6, 21)
But, now you are set free from sin and bound to the service of God, your gain will be sanctification and the end will be eternal life. (Romans 6, 22)
