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Sin already existed in the world before there was any law, even though sin is not reckoned when there is no law. (Romans 5, 13)
Nonetheless death reigned over all from Adam to Moses, even over those whose sin was not the breaking of a commandment, as Adam's was. He prefigured the One who was to come . . . (Romans 5, 14)
There is no comparison between the free gift and the offence. If death came to many through the offence of one man, how much greater an effect the grace of God has had, coming to so many and so plentifully as a free gift through the one man Jesus Christ! (Romans 5, 15)
Again, there is no comparison between the gift and the offence of one man. One single offence brought condemnation, but now, after many offences, have come the free gift and so acquittal! (Romans 5, 16)
It was by one man's offence that death came to reign over all, but how much greater the reign in life of those who receive the fullness of grace and the gift of saving justice, through the one man, Jesus Christ. (Romans 5, 17)
Just as by one man's disobedience many were made sinners, so by one man's obedience are many to be made upright. (Romans 5, 19)
When law came on the scene, it was to multiply the offences. But however much sin increased, grace was always greater; (Romans 5, 20)
so that as sin's reign brought death, so grace was to rule through saving justice that leads to eternal life through Jesus Christ our Lord. (Romans 5, 21)
What should we say then? Should we remain in sin so that grace may be given the more fully? (Romans 6, 1)
You cannot have forgotten that all of us, when we were baptised into Christ Jesus, were baptised into his death. (Romans 6, 3)
So by our baptism into his death we were buried with him, so that as Christ was raised from the dead by the Father's glorious power, we too should begin living a new life. (Romans 6, 4)
If we have been joined to him by dying a death like his, so we shall be by a resurrection like his; (Romans 6, 5)
