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• For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard [it]. (Hebrews 4, 2)

• Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: (Hebrews 4, 6)

• Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. (Hebrews 4, 7)

• For if Jesus had given them rest, then would he not afterward have spoken of another day. (Hebrews 4, 8)

• Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do. (Hebrews 4, 13)

• For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin. (Hebrews 4, 15)

• Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. (Hebrews 5, 2)

• And no man taketh this honour unto himself, but he that is called of God, as [was] Aaron. (Hebrews 5, 4)

• So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. (Hebrews 5, 5)

• As he saith also in another [place], Thou [art] a priest for ever after the order of Melchisedec. (Hebrews 5, 6)

• For when for the time ye ought to be teachers, ye have need that one teach you again which [be] the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. (Hebrews 5, 12)

• Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, (Hebrews 6, 1)