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• Which in time past was to thee unprofitable, but now profitable to thee and to me: (Philemon 1, 11)

• But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly. (Philemon 1, 14)

• Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord? (Philemon 1, 16)

• I Paul have written [it] with mine own hand, I will repay [it]: albeit I do not say to thee how thou owest unto me even thine own self besides. (Philemon 1, 19)

• Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say. (Philemon 1, 21)

• Thou hast loved righteousness, and hated iniquity; therefore God, [even] thy God, hath anointed thee with the oil of gladness above thy fellows. (Hebrews 1, 9)

• And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. (Hebrews 1, 12)

• Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? (Hebrews 1, 14)

• For unto the angels hath he not put in subjection the world to come, whereof we speak. (Hebrews 2, 5)

• Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: (Hebrews 2, 7)

• Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing [that is] not put under him. But now we see not yet all things put under him. (Hebrews 2, 8)

• But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. (Hebrews 2, 9)