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Priests, gird yourselves and lament. Ministers of the altars, wail. Enter, ministers of my God, lie in sackcloth. For sacrifice and libation have passed away from the house of your God. (Joel 1, 13)
And I will cleanse their blood, which I had not cleansed. And the Lord will remain in Zion. (Joel 3, 21)
It is I who caused you to ascend from the land of Egypt, and I led you in the wilderness for forty years, so that you might possess the land of the Amorite. (Amos 2, 10)
In that day, I will raise up the tabernacle of David, which is fallen. And I will repair the breaches in its walls, and I will restore that which collapsed. And I will rebuild it, just as in the days of antiquity, (Amos 9, 11)
And on mount Zion there will be salvation, and it will be holy. And the house of Jacob will possess those who had possessed them. (Obadiah 1, 17)
And they cried out to the Lord, and they said, “We beseech you, Lord, do not let us perish for this man’s life, and do not attribute to us innocent blood. For you, Lord, have done just as it pleased you.” (Jonah 1, 14)
And you have thrown me into the deep, in the heart of the sea, and a flood has encircled me. All your whirlpools and your waves have passed over me. (Jonah 2, 4)
I descended to the base of the mountains. The bars of the earth have enclosed me forever. And you will raise up my life from corruption, Lord, my God. (Jonah 2, 7)
But, to the contrary, my people have risen up in opposition. You have lifted the cover from the undergarment, and those who passed by harmlessly, you have converted into war. (Micah 2, 8)
Thus says the Lord about the prophets who seduce my people: They bite with their teeth and preach peace, and if anyone does not give something to their mouth, they sanctify a battle against him. (Micah 3, 5)
Would the Lord be pleased with thousands of rams, or with many thousands of fat he-goats? How could I give up my firstborn because of my evil deed, the fruit of my womb because of the sin of my soul? (Micah 6, 7)
The evil of their hands, they call good. The leader is demanding, and the judge is yielding, and the great is speaking the desire of his soul, and they have confused it. (Micah 7, 3)
