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WHEN the LORD smelled the sweet odor, he said to himself: "Never again will I doom the earth because of man, since the desires of man's heart are evil from the start; nor will I ever again strike down all living beings, as I have done. (Genesis 8, 21)
Hadoram, Uzal, Diklah, (Genesis 10, 27)
In the days of. . . , Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim (Genesis 14, 1)
For twelve years they had been subject to Chedorlaomer, but in the thirteenth year they rebelled. (Genesis 14, 4)
In the fourteenth year Chedorlaomer and the kings allied with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, (Genesis 14, 5)
against Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar-four kings against five. (Genesis 14, 9)
When Abram returned from his victory over Chedorlaomer and the kings who were allied with him, the king of Sodom went out to greet him in the Valley of Shaveh (that is, the King's Valley). (Genesis 14, 17)
they said to them, "The LORD look upon you and judge! You have brought us into bad odor with Pharaoh and his servants and have put a sword in their hands to slay us." (Exodus 5, 21)
For the glorious adornment of your brother Aaron you shall have sacred vestments made. (Exodus 28, 2)
"Likewise, for the glorious adornment of Aaron's sons you shall have tunics and sashes and turbans made. (Exodus 28, 40)
Such you may indeed present to the LORD in the offering of first fruits, but they are not to be placed on the altar for a pleasing odor. (Leviticus 2, 12)
All the fat shall be removed, just as the fat is removed from the peace offering, and the priest shall burn it on the altar for an odor pleasing to the LORD. Thus the priest shall make atonement for him, and he will be forgiven. (Leviticus 3, 31)
