Encontrados 20 resultados para: Nebat

  • Jeroboam also rebelled against the king. He was the son of Nebat, an Ephraimite of Zeredah; his mother, Zeruah, had been left a widow. He was one of Solomon's officials. (1 Kings 11, 26)

  • When Jeroboam, son of Nebat, heard of this in Egypt where he had fled from King Solomon and where he still remained, he returned from Egypt. (1 Kings 12, 2)

  • The king did not listen to the people. It was, indeed, Yahweh who brought about this fateful event, fulfilling the word he had spoken to Jeroboam, son of Nebat, through Ahijah the Shilonite. (1 Kings 12, 15)

  • In the eighteenth year of King Jeroboam, son of Nebat, Abijam became king of Judah (1 Kings 15, 1)

  • I will therefore sweep away Baasha and his family and deal with them as I did with Jeroboam, son of Nebat. (1 Kings 16, 3)

  • He went the way of Jeroboam, son of Nebat, and dragged Israel into sin, thereby provoking the anger of Yahweh, the God of Israel, by their idols. (1 Kings 16, 26)

  • Apparently the example and the sins of Jeroboam son of Nebat were not enough for him; he even married Jezebel, daughter of Ethbaal, king of the Sidonians. So he served Baal and worshiped him. (1 Kings 16, 31)

  • Nonetheless he clung to the sin of Jeroboam, the son of Nebat, which had become the sin of Israel, and did not depart from it. (2 Kings 3, 3)

  • He acted badly towards Yahweh and persisted in the sins of Jeroboam, son of Nebat, which had become the sins of Israel, without turning away from them. (2 Kings 13, 2)

  • He did what was evil in the eyes of Yahweh; he did not turn away from the sins which Jeroboam, son of Nebat, made Israel commit. (2 Kings 13, 11)

  • and during his reign he acted badly towards Yahweh, for he did not turn away from the sins which Jeroboam, son of Nebat, made Israel commit. (2 Kings 14, 24)

  • he acted badly towards Yahweh, as his fathers had done, for he did not turn away from the sins which Jeroboam, son of Nebat, made Israel commit. (2 Kings 15, 9)


“A meditação não é um meio para chegar a Deus, mas um fim. A finalidade da meditação é o amor a Deus e ao próximo.” São Padre Pio de Pietrelcina